And one said: quot;Speak to us of t ;
And one, and tar singing, and ;In your o your deeper self, your ts, like snoter and garment all te silence.
quot;And clouds t bud and blossom on tree of your ? And s but tals ter upon ts fields?
quot;And even as you for peace until takes form, so s until ts grey desire to little crystal suns and moons and stars.quot;
ter, spoke and said: quot;But spring ss s and be no more.quot;
And ;o seek t and sreams to seek to be to tle-trees and laurel.
quot;So s melt reams to seek t and carry it to t sea.
quot;All t and turn into songs sno fall slo into singing streams. frozen symmetry turn into liquid melody? And o tle and the laurel?
quot;It yesterday t you a self. t on ts. But ter you, and ill ten your parentage, s o her.
quot;In your ains and t you . And tentimes you kno is indeed for and rhmic peace.
quot;And be? In grove and in boo treams. join toget; in your gardens o your age, and a claim upon your love.
quot;It is to t;
And on a morning as te a , asking note, but only gazing o the Garden.
And Almustafa sa steps o te and opened unto her, and she came in and was made welcome.
And s;oget live in t of your countenance? For beed urn. And noo beseec you o t of your t and instruct our foolis;
And looking upon ;Call me not am I, still clinging to t erday t I a blossom.
quot;And call none among you foolisrutree of life, and life itself is beyond wisdom, and surely beyond foolishness.
quot;And t tance save t ance, it becomes a rhe soul.
quot;t lies bet wween you and your beloved who dwells beyond seven lands and seven seas.
quot;For in remembrance tances; and only in oblivion is t neither your voice nor your eye can abridge.
quot;Bet of t mountain t road ravel ere you become one h.
quot;And betanding t pat needs discover ere you become one h yourself.
quot;Bet receives t space. Only by deeming to spacelessness, for it is only in kno you to give and naugo receive t you can overcome space.
quot;Verily test distance is t which is a desire.
quot;And till anot needs travel ere you become one of t road I s speak no you are ravelling.quot;
t forto t-place, and o ts and upon their eyelids.
And ;You gro in t .
quot;Oftentimes you t as t, yet in trut is the season of seeking and finding.
quot;to you teaco become versed in t of receiving; but it is nig leads you to treasure-house of Life.
quot;teaco all t gro. But it is nig raises to tars.
quot;It is indeed tillness of t t rees in t, and t and makes ready tial c omorroime.
t is and fulfilment. And t daial cing.quot;
And for a space, and ting ;You are spirits t burns in though held in lamps.
quot;If you o you emptiness, even as to t t so. All t is deato t and cannot be tered, for t s nor caged. And I also am t;
And from t ly and entered again into the Garden.
And Sarkis, er, spoke and said: quot;And er? You speak never of ugliness.quot;
And Almustafa ans knock at your door?
quot;And range tongue of hing?
quot;Is it not t o reaco er, t you deem ugliness?
quot;If ugliness is aug is but the wax filling our ears.
quot;Call nots o;
And upon a day as t in te poplars, one spoke saying: quot;Master, I am afraid of time. It passes over us and robs us of our yout does it give in return?quot;
And ;take up no, and t not t turn seeds to forests, and o angels, belong to this very Now.
quot;And s c, and summer but a recognition of your ofulness. Is not autumn t in you singing a lullaby to t er save sleep big ;
And tive disciple, looked about s in floo tree. And ;Bees, Master. say you of teal t from teadfast c runneto t;
And ;My friend, es. e urn to pulsing life are not above tly from t knohe sod.
quot;So o t, and hand?
quot;Or surn noo th?
quot;And so ure off and become a sacrifice for this cause?
quot;Nay, my friend, all they are asked, and, like your dreams, are fulfilled ere you sleep.
quot;e live upon one anoto t and timeless. Let us live to sit beside.
quot;My friends and my brothe wider road is your fellow-man.
quot;ts t live upon tree dra stillness of nigranquil dreaming sucks at t of the sun.
quot;And ts in equal t of the Prince whose door is always open and whose board is always spread.
quot;Mannus, my friend, all ty of t ;
And on a morning ogeto t and in the rising sun.
And after a ed ;t less tion of life in your soul is not less than life.
quot;t because it is one , and you reflect life because you and life are one.
quot; yet born; and ts travail be full upon me, yet so me even as unto the hills.
quot;ts sp unlike yourself gat of God.
quot;S once in a t saying: Kno t t of all t;
And on an evening a great storm visited tafa and about t.
t;I am alone, Master, and t .quot;
And Almustafa rose up and stood in t, and o t ;Alone! And ? You came alone, and alone so t.
quot;tumn days ter and s, even as they have filled your cup.
quot;Drink your cup alone t taste of your oears, and praise life for t of t. For t your is but t a tide.
quot;Drink your cup alone, and drink it h cheers.
quot;Raise it o those who drink alone.
quot;Once I soug t-tables and drank deep t rise to my floo my bosom. It only descended to my feet. My dry and my heir fog.
quot;And I soug their board.
quot;to you, t of it? It is o drink your cup of sorrow alone, and your cup of joy s;
And on a day, as Pruck upon a stone and urned and picked up tone, saying in a lo;O dead t; and one.
And Almustafa, t; t ty of t. You and tone are one. t-beats. Your beats a little faster, does it, my friend? Ay, but it is not so tranquil.
quot;Its r I say unto you t if you sound ts of space, you s melody tone and tar sing, t unison.
quot;If my anding, t be until anotone because in your blindness you umbled upon it, tar if so be your er it in t tones and stars as a c all t.quot;
And on t day of temple bells soug;Master, ;
And ood before tree, fearless of empest, and ;t t contains all your s, a love t encompasses all your loves, a spirit t envelops all your spirits, a voice enfolding all your voices, and a silence deeper timeless.
quot;Seek noo perceive in your selffulness a beauty more encing tiful, a song more vast t, a majesty seated upon t a footstool, re in he glimmer of dewdrops.
quot;You al and a staff; seek noo ss.
quot;And if my your s may be broken, and t your questionings may bring you unto t ;
And t, every one, and t; and Almustafa enderness upon t;Let us speak rats t move about your houses and your fields.
quot;You o t ; and you sea and claim it to be distance. But I say unto you t o your neiger sea.
quot;too often do you sing God, te, and yet in trut t you migen to to t forsake t not, my friends, t ted from the branch!
quot;Again I bid you to speak not so freely of God, and one anoto neigo a god.
quot;For anemone in t be her anemone?
quot;It is only you seek t you migo your vast selves; you mighe roads!
quot;My mariners and my friends, it o speak less of God, and, and more of eacand. Yet I entimes in fruit.quot;