to awe,
to keep ye lo,
in the day [ 705 ]
Ye Eate t seem so cleere,
Yet are but dim, sly be then
Opnd and cleerd, and ye shall be as Gods,
Knohey know.
t ye should be as Gods, since I as Man, [ 710 ]
Internal Man, is but proportion meet,
I of brute human, yee of human Gods.
So ye sting off
o put on Gods, deato be ,
tnd, whis can bring. [ 715 ]
And Man may not become
As ticipating God-like food?
t, and t advantage use
On our belief, t all from them proceeds;
I question it, for th I see, [ 720 ]
armd by the Sun, producing every kind,
things, who enclosd
Knoree,
t tains
isdom their leave? and wherein lies [ 725 ]
t Man stain to know?
can your knowledge ree
Impart against his will if all be his?
Or is it envie, and can envie dwell
In s? these and many more [ 730 ]
Causes import your need of t.
Goddess aste.
e h guile
Into too easie entrance won:
Fixt on t so behold [ 735 ]
Migempt alone, and in he sound
Yet rung of his perswasive words, impregnd
ito ruth;
Mean whe hour of Noon drew on, and wakd
An eager appetite, raisd by the smell [ 740 ]
So savorie of t Fruit, wh desire,
Inclinable noo toucaste,
Sollicited first
Pausing a wo her self she musd.